I have seen miracles happen to men and women in all walks of life all over the world. Miracles will happen to you, too—when you begin using the magic power of your subconscious mind. This book is designed to teach you that your habitual thinking and imagery mold, fashion, and create your destiny; for as a man thinketh in his sub¬ conscious mind, so is he. • Do you know the answers? Why is one man sad and another man happy? Why is one man joyous and prosperous and another man poor and misera¬ ble? Why is one man fearful and anxious and another full of faith and confidence? Why does one man have a beautiful, lux¬ urious home while another man lives out a meager existence in a slum? Why is one man a great success and another an ab¬ ject failure? Why is one speaker outstanding and immensely popular and another mediocre and unpopular? Why is one man a genius in his work or profession while the other man toils and moils all his life without doing or accomplishing anything worth while? Why is one man healed of a so-called incurable disease and another isn’t? Why is it so many good, kind religious people suffer the tortures of the damned in their mind and body? Why is it many immoral and irreligious people succeed and prosper and enjoy radiant health? Why is one woman happily married and her sister very unhappy and frustrated? Is there an answer to these questions in the workings of your conscious and sub¬ conscious minds? There most certainly is. How This Book Can Work Miracles in Your Life 8 How This Book Can Work Miracles in Your Lije to the effectiveness of prayer. What of the many humble prayers of children, the simple thanksgiving of grace at the table daily, the faithful devotions wherein the individual seeks only com¬ munion with God? My work with people has made it necessary for me to study the various approaches to prayer. I have ex¬ perienced the power of prayer in my own life, and I have talked and worked with many people who also have enjoyed the help of prayer. The problem usually is how to tell others how to pray. People who are in trouble have difficulty in thinking and acting reasonably. They need an easy formula to follow, an obviously workable pattern that is simple and specific. Often they must be led to approach the emergency. • Unique feature of this book The unique feature of this book is its down-to-earth prac¬ ticality. Here you are presented with simple, usable techniques and formulas which you can easily apply in your workaday world. I have taught these simple processes to men and women all over the world, and recently over a thousand men and women of all religious affiliations attended a special class in Los Angeles where I presented the highlights of what is offered in the pages of this book. Many came from distances of two hundred miles for each class lesson. The special features of this book will ap¬ peal to you because they show you why oftentimes you get the opposite of what you prayed for and reveal to you the reasons why. People have asked me in all parts of the world and thou¬ sands of times, “Why is it I have prayed and prayed and got no answer?” In this book you will find the reasons for this common complaint. The many ways of impressing the subconscious min d and getting the right answers make this an extraordinarily valu¬ able book and an ever-present help in time of trouble. • What do you believe? It is not the thing believed in that brings an answer to man’s prayer; the answer to prayer results when the individual’s sub¬ conscious mind responds to the mental picture or thought in his mind. This law of belief is operating in all religions of the world and is the reason why they are psychologically true. The Bud¬ dhist, the Christian, the Moslem, and the Hebrew all may get answers to their prayers, not because of the particular creed, religion, affiliation, ritual, ceremony, formula, liturgy, incanta¬ tion, sacrifices, or offerings, but solely because of belief or mental acceptance and receptivity about that for which they pray. The law of fife is the law of belief, and belief could be summed up briefly as a thought in your mind. As a man thinks, feels, and believes, so is the condition of his mind, body, and circum¬ stances. A technique, a methodology based on an understanding of what you are doing and why you are doing it will help you to bring about a subconscious embodiment of all the good things of life. Essentially, answered prayer is the realization of your heart’s desire. • Desire is prayer Everyone desires health, happiness, security, peace of mind, true expression, but many fail to achieve clearly defined results. A university professor admitted to me recently, “I know that if I changed my mental pattern and redirected my emotional life, my ulcers would not recur, but I do not have any technique, process, or modus operandi. My mind wanders back and forth on my many problems, and I feel frustrated, defeated, and un¬ happy.” This professor had a desire for perfect health; he needed a knowledge of the way his mind worked which would enable him to fulfill his desire. By practicing the healing methods out¬ lined in this book, he became whole and perfect. • There is one mind common to all individual men (Emerson) The miracle-working powers of your subconscious mind existed before you and I were bom, before any church or world existed. The great eternal truths and principles of life antedate all religions. It is with these thoughts in mind that I urge you in the following chapters to lay hold of this wonderful, magical, transforming power which will bind up mental and physical wounds, proclaim liberty to the fear-ridden mind, and liberate• Reason for ■writing tliis book It is for the express purpose of answering and clarifying the above questions and many others of a similar nature that mo¬ tivated me to write this book. I have endeavored to explain the great fundamental truths of your mind in the simplest language possible. I believe that it is perfectly possible to explain the basic, foundational, and fundamental laws of life and of your mind in ordinary everyday language. You will find that the language of this book is that used in your daily papers, current periodicals, in your business offices, in your home, and in the daily work¬ shop. I urge you to study this book and apply the techniques outlihed therein; and as you do, I feel absolutely convinced that you will lay hold of a miracle-working power that will lift you up from confusion, misery, melancholy, and failure, and guide you to your true place, solve your difficulties, sever you from emotional and physical bondage, and place you on the royal road to freedom, happiness, and peace of mind. This miracleworking power of your subconscious mind can heal you of your sickness, make you vital and strong again. In learning how to use your inner powers, you will open the prison door of fear and enter into a life described by Paul as the glorious liberty of the sons of God. • Releasing the miracle-working power A personal healing will ever be the most convincing evi¬ dence of our subconscious powers. Over forty-two years ago I resolved a malignancy—in medical terminology it was called a sarcoma—by using the healing power of my subconscious mind which created me and still maintains and governs all my vital functions. The technique I applied is elaborated on in this book, and I feel sure that it will help others to trust the same Infinite Healing Presence lodged in the subconscious depths of all men. Through the kindly offices of my doctor friend, I suddenly real¬ ized that it was natural to assume that the Creative Intelligence which made all my organs, fashioned my body, and started my Row This Book Can Work Miracles in Your Life 7 heart, could heal its own handiwork. The ancient proverb says, “The doctor dresses the wound and God heals it.” • Wonders happen when you pray effectively Scientific prayer is the harmonious interaction of the con¬ scious and subconscious levels of mind scientifically directed for a specific purpose. This book will teach you the scientific way to tap the realm of infinite power within you enabling you to get what you really want in life. You desire a happier, fuller, and richer life. Begin to use this miracle-working power and smooth your way in daily affairs, solve business problems, and bring harmony in family relationships. Be sure that you read this book several times. The many chapters will show you how this won¬ derful power works, and how you can draw out the hidden in¬ spiration and wisdom that is within yoq. Learn the simple tech¬ niques of impressing the subconscious mind,) Follow the new scientific way in tapping the infinite storehouse. Read this book carefully, earnestly, and lovingly. Prove to yourself the amazing way it can help you. It could be and I believe it will be the turning point of your life. • Everybody prays Do you know how to pray effectively? How long is it since you prayed as part of your everyday activities? In an emergency, in time of danger or trouble, in illness, and when death lurks, prayers pour forth—your own and friends. Just read your daily newspaper. It is reported that prayers are being offered up all over the nation for a child stricken with a so-called incurable ailment, for peace among nations, for a group of miners trapped in a flooded mine. Later it is reported that when rescued, the min ers said that they prayed while waiting for rescue; an airplane pilot says that he prayed as he made a successful emergency landing. Certainly, prayer is an ever-present help in time of trouble; but you do not have to wait for trouble to make prayer an integral and constructive part of your life. The dramatic an¬ swers to prayer make headlines and are the subject of testimonies you completely from the limitations of poverty, failure, misery, lack, and frustration. All you have to do is unite mentally and emotionally with the good you wish to embody, and the creative powers of your subconscious will respond accordingly. Begin now, today, let wonders happen in your life! Keep on, keeping on until the day breaks and the shadows flee away.
The Power Of Your Subconcious Mind PDF
The Power of Your Subconscious Mind by Joseph Murphy is a life-changing guide that shows how miracles can happen in your life when you learn to work with your subconscious mind. The book explains that your habitual thoughts, beliefs, and mental imagery directly shape your destiny. By understanding and impressing your subconscious mind, you can overcome obstacles, heal your body, attract success, and create happiness.
یہ کتاب سکھاتی ہے کہ آپ کے subconscious mind میں چھپی طاقت کو استعمال کر کے آپ اپنی زندگی میں حیرت انگیز تبدیلیاں لا سکتے ہیں۔ مصنف کے مطابق ہمارے خیالات، یقینات اور تصویری تصورات ہماری تقدیر کو تشکیل دیتے ہیں۔ صحیح طریقہ سیکھ کر ہم اپنی مشکلات دور کر سکتے ہیں، صحت بہتر بنا سکتے ہیں، کامیابی حاصل کر سکتے ہیں اور خوشی پیدا کر سکتے ہیں۔
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MUWATTA IMAM MALIK (English)
The Muwatta of Imam Malik, compiled during the early Abbasid period, is regarded by some scholars, including Shah Waliyullah, as the most authentic book on Ḥadith. The juristic verdicts in Muwatta’
reflect the practice of the Medinese and the consensus of the Medinese scholars.
After the demise of the Holy Prophet (may peace be upon him), many of his Companions settled in the conquered provinces. Some of their successors collected and codified Hadith. For example, Ibn Jariḥ
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with the Muwatta’ of Imam Malik, who passed his whole life in Medina and, therefore, had direct access to the most reliable authorities on Hadith, because most of the leading Companions of the Holy Prophet
(may peace be upon him) and their successors lived and died in Medina and narrated traditions from the Holy Prophet (may peace be upon him). The Muwatta’ of Imam Malik is based on the traditions narrated by them and the juristic verdicts given by them.
The word “Muwatta” literally means the trodden or beaten path. In his book, Musawwa, Shah Waliyullah says that “trodden path” or “beaten path” means the path followed by eminent religious
authorities. In other words, it means those verdicts which have been discussed by all religious scholars and about which there is complete agreement. According to Maulānā Sulaiman Nadvi, “Muwatta” means that trodden or beaten path which has been trodden upon by all the Companions of the Holy Prophet (may peace be upon him), or, in other words, it means the agreed practice of the Companions of the Holy Prophet (may peace be upon him).
Before Imam Malik finalised his book, the Muwaṭṭa’ contained about ten thousand traditions of the Holy Prophet (may peace be upon him), but since Imam Malik exercised great care in selecting Hadith (traditions), he omitted eight thousand traditions. In its final form, the Muwaṭṭa’ contains only about two thousand aḥadīth (traditions). Since the Muwatta’ deals only with such aḥādith as have a bearing on juristic verdicts, it omits many chapters and headings found in the Sahihs of Imam Bukhārī, Imam Muslim, Tirmidhi, and others.
Muwatta’ has been narrated from Imām Mālik in thirty different ways. Of these, sixteen are famous. Four narrations, those by Yaḥyā, Ibn Bukair, Abū Mus’ab and Ibn Wahb, are most authoritative, but Yahya’s narration surpasses them all in popularity and fame. Imam Malik’s jurisprudence (fiqh) produced lasting effects on the entire Muslim world. His disciples spread in all the provinces of the Muslim Empire. It is true that Imam Abu Hanifah’s disciples were scattered in the Hijäz, Persia and Transoxania, but they did not reach Africa and Spain. Imām Awzā’i’s fiqh (jurisprudence) won popularity in Spain, but it did not benefit the people of Iraq and Persia. On the other hand, Imam Malik’s disciples carried his juristic learning to all corners of the Muslim world.
The Muwaṭṭā’ of Imam Malik was compiled during the reign of Mansur, the second Abbasid Caliph. After he was installed as Caliph in 136 AH., Mansur made his first Pilgrimage to Mecca. He visited Medina where he was received by leading scholars and men of eminence. Sufyan Thawrī, Sulaiman Khwaṣṣ and Imam Malik also came to greet him. When Mansur saw Imam Malik, he addressed him saying: “I have become disgusted with the differences of the jurists on Islamic law in different regions of the Empire. There is nothing of juristic learning in Iraq. The Syrians are known for their ardent love for jihad There is little learning among them. All juristic knowledge and scholarship is centred in Hijaz and you are the leader of the scholars of Hijaz. I wish that your book, Muwaṭṭa’, may be kept in a prominent place in the Ka’bah, so that all the people should refer to it on juristic questions. I also wish that copies of the Muwaṭṭā’ may be circulated in all parts of the Empire so that all juristic verdicts may conform to it.” But Imam Malik expressed his disagreement with the opinion of Manşür. He said: “The Companions of the Holy Prophet (may peace be upon him) settled in all provinces of the Empire. Their juristic opinions and verdicts command respect and reverence of jurists in different regions of the Empire and the people of these regions follow their juristic opinions. Under these conditions, the people should not be forced to follow the opinions of a single jurist who is not infallible, after all, and may commit errors.”
Another incident of the same kind shows the sturdy independence of mind of Imam Malik and his refusal to submit to the wishes of the governmental authority. Although Manṣur was very kind to the Imām, the latter never recognised the legitimacy of his government. Once he issued a fatwa that the caliphate belongs rightfully to Nafs Zakiyyā, a descendant of the Holy Prophet (may peace be upon him). The people objected saying that they had sworn fealty to Manṣur. Imām Malik said: “Manṣur has coerced you into doing this and the Shari’ah does not regard as valid any act done under coercion. There is a hadith (tradition of the Holy Prophet) that if a man is forced to divorce his wife, the divorce would be invalid.” On hearing this, Ja’far, the Governor of Medina, asked the people to renew their oath of fealty to Mansur and ordered Imam Malik not to issue any fatwa declaring that a divorce obtained by force or under coercion is invalid as this would strengthen the case of those who regarded as invalid the
oath of fealty obtained by Manṣur under coercion. But Imam Malik refused to be browbeaten and continued to give his verdict against divorce under coercion. For this act of disobedience to the governmental authority, Imam Malik was flogged in public until he bled white, but still he refused to bow to the wishes of the rulers.
22 December 1979
(Prof) Mazheruddin Siddiiq
The Muwatta of Imam Malik holds significant importance in the Hadith tradition of Islamic studies for several reasons:
- Authenticity and Reliability: The Muwatta is considered one of the most authentic collections of Hadith in Imam Malik was known for his rigorous standards in selecting Hadith, and he only included those narrations that he believed met the criteria of authenticity. This makes Muwatta a trusted source of Hadith for scholars and students of Islamic studies.
- Early Compilation: Muwatta is one of the earliest Hadith compilations in Islamic history. Imam Malik compiled it during the 8th century, making it one of the foundational works in the development of Islamic jurisprudence (fiqh) and Hadith scholarship.
- Geographical Significance: Imam Malik was based in Medina, which is considered one of the holiest cities in Islam. His collection reflects the practices and traditions of the people of Medina during his time. This makes Muwatta particularly valuable for understanding the early Islamic community and its practices.
- Integration with Fiqh: Muwatta is unique among Hadith collections because it integrates Hadith with jurisprudential (fiqh) rulings. Imam Malik sought to provide practical guidance to jurists, judges, and the Muslim community as a whole by combining Hadith with legal rulings. This approach has had a lasting impact on the development of Islamic jurisprudence.
- Recognition by Islamic Scholars: Muwatta has been widely recognized and respected by scholars of different Islamic schools of thought. It is not limited to the followers of the Maliki school; scholars from other schools have also acknowledged its significance.
- Cultural and Historical Insight: Beyond its religious and legal importance, Muwatta provides valuable insights into the culture and society of early Islam. It contains Hadith related to various aspects of life, including social customs, ethics, and the behavior of the Prophet Muhammad, offering a holistic view of the time.
- Comparative Study: Scholars and researchers often use Muwatta as a basis for comparative studies of Hadith across different collections. Its unique compilation style and content make it a valuable resource for understanding how Hadith were transmitted and evaluated in the early Islamic period.
In summary, the Muwatta of Imam Malik is highly significant in the Hadith tradition of Islamic studies due to its authenticity, early compilation, geographical context, integration with fiqh, recognition by scholars, and its role in providing insights into early Islamic society and culture. It continues to be a vital source for scholars and students of Islam seeking to understand the Prophet’s traditions and the foundations of Islamic jurisprudence.
The English translation of the Muwatta of Imam Malik:
- Islamic Scholarship: Highlighting the translation’s role in advancing Islamic scholarship and knowledge.
- Hadith Tradition: Emphasizing the translation’s connection to the broader tradition of Hadith in Islam.
- Cross-Cultural Understanding: Signifying how the English translation promotes cross-cultural understanding by making Islamic texts accessible to English-speaking audiences.
- Religious Texts: Identifying the translation as a key religious text for Muslims and scholars of Islam.
- Historical Significance: Stressing the historical importance of translating this early Islamic work into English.
- Jurisprudence and Fiqh: Reflecting the translation’s relevance to the study of Islamic jurisprudence (fiqh).
- Medina’s Legacy: Highlighting the role of Medina’s historical legacy in shaping the Muwatta and its translation.
- Comparative Religion: Indicating how the translation aids in comparative religion studies, allowing scholars to compare Islamic traditions with other religious texts.
- Cultural Heritage: Recognizing the translation as part of the cultural and religious heritage of Islam.
- Interfaith Dialogue: Suggesting its role in promoting interfaith dialogue and understanding.
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