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Kanṛiyan Noor Diyan/کنڑیاں نور دیاں
Junaid Ghani Raja is a young poet, writer, and host known for his work in Urdu and Pothwari languages. He was born on March 23, 1983, in the village of Kanyal Bajrana, Tehsil Gujar Khan, Punjab, Pakistan. Alongside his literary pursuits, he is currently serving in the Punjab Police.
He is the founder and chairman of the literary organization Halqa-e-Yaraan-e-Adab, Daultala, and is well-regarded for his deep love and expression of devotion toward the Prophet’s family (Ahl-e-Bait) and the Companions of the Prophet (Sahaba) in his poetry.His first published book in the Pothwari language, titled “Pakka Rang Faqeeri Aala”, includes Naats, Manqabats, Kafis, and poetry in Saif-ul-Malook style. His work has earned recognition for promoting regional language and culture with a spiritual and literary touch.
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Kulyat Bashir/کلیات بشیر
Kulyat Bashir / کلیات بشیر
“Kulyat Bashir” is a collection of the Punjabi and Pothohari poetry of Raja Bashir Ahmed, published by the Pothohar Adabi Academy (“پوٹھوہار ادبی اکیڈمی”). The book was published under the patronage of the Chairman of the Pothohar Adabi Academy (“پوٹھوہار ادبی اکیڈمی”) Ustaad Shua’ra Fazi’l Shaik (“استاد الشعراء فاضل شائق”) in June 1993. The cover design of the book was prepared by Yunus Kamal Noshi (“یونس کمال نوشاہی”) from Kallar Syedan, while the calligraphy was done by Chaudhry Tayyab Hussain Barsalvi (“چوہدری طیب حسین برسالوی”). The book was published at the request of Raja Asghar Zaman Kiani (“راجہ اصغر زمان کیانی”).Raja Nazir Ahmed Bashir was born in 1933 in the village of Dhoke Badhal (“گاؤں ڈھوک بدہال”). He began writing poetry in Punjabi and Pothohari at the age of 25, focusing on subjects like “Ahmad and Naat” (“احمد و نعت”), the “waqea Miraj al-Nabi ﷺ” (“واقعہ معراج النبی ﷺ”), the “شہدائے کربلا” (“Shaheedaye Karbala”), “Showni Mainwal” (“شوہنی مینوال”), and “true love” (“عشق حقیقی”). He passed away at the age of 38 due to a road accident after being under medical care for a month. During his life, he had planned to publish a book titled “Barg o Sammar” (“برگ وثمر”) (Leaves and Fruits). In his memory, his brother, Raja Nazir Ahmed Bashir, compiled his works and had them published by the academy.
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la’alan de Kan/لعلاں دی کان
Mehrab Khawar (محراب خاور) is a distinguished poet whose poetry (شاعری) holds a prominent place in literature (ادب). I have been acquainted with his remarkable personality for the past ten years. It is said that a verse (شعر) is a reflection of a poet’s true self.
The philosophy (فلسفہ) and mysticism (تصوف) in Mehrab Khawar’s (محراب خاور) poetry contain unique symbols and deep meanings that set him apart from all other poets (except for great poets like Allama Iqbal (علامہ اقبال)). For instance, when Mehrab Khawar (محراب خاور) wrote about “Adam” (آدم), he depicted dust/clay (خاک) in such a way that every reader could vividly experience their own greatness (عظمت), rise and fall (بلندی و پستی), and the mysteries of creation (تخلیق), as if these were living images before them.Mehrab Khawar (محراب خاور) presents Adam from every era in the form of the eternal Adam (ازلی آدم). His spiritual poetry (روحانی شاعری) is reminiscent of how Allama Iqbal (علامہ اقبال) infused the essence of Rumi (رومی) into his work. His book “Lalaan Di Kaan” (لعلاں دی کان) is a literary masterpiece (ادبی شاہکار) that, when read with an open heart and mind, reveals that the poet has transcended his own existence into another spiritual (روحانی) form.He crafts pearls of wisdom (حکمت) from dark soil and presents them to the seekers of spiritual wisdom (عرفان). My prayer is that Allah Almighty (اللہ تعالیٰ), for the sake of Prophet Muhammad PBUH (سرکارِ دو عالم صلی اللہ علیہ وآلہ وسلم), elevates his thought-provoking verses (فکر انگیز کلام) and makes them a source of Sufism and Gnosis (تصوف و معرفت) for true seekers. Ameen (آمین).
Qazi Zia-ul-Haq Qazi (قاضی ضیاء الحق قاضی)
(Changa Mera (چنگا میرا), Gujar Khan (گوجر خان))
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Malang Di Mala/ملنگ دی مالا
Sain Sardar Ali Sardar – Punjabi Sufi Poet
Sain Sardar Ali Sardar was a renowned Punjabi poet, belonging to the Bajwa family. He was born in 1922 in the village of Kakka Kolo, Wazirabad Tehsil, Gujranwala. His poetry is deeply rooted in Sufi thoughts, Malangi spirit, and spiritual themes. He holds a unique place in Punjabi literature and folk poetry.Sain Sardar Ali Sardar published four collections of poetry, reflecting his deep spiritual insight and devotion to the divine:- Zikr-e-Khair (ذکر خیر) – Punjabi Poetry
- Dhakhuda Dhuwan (دھخدا دھواں) – Poetry
- Malang Di Mala (ملنگ دی مالا) – Verses
- Malang Di Godri (ملنگ دی گودڑی) – Punjabi Kalam
His poetry remains immensely popular, especially among those who appreciate Sufi philosophy and Malangi themes. His words in Punjabi poetry continue to enlighten the hearts of seekers of divine love and truth. He is also known as the Kakka Kolo Poet and holds a significant place as a Wazirabad Punjabi Poet.
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Nawa-e-Mureed | نوائے مرید
“Nawa-e-Mureed” is a unique Se-Harfi (alphabet-based) poetry collection by renowned Pothohari poet Tahir Hussain Arzam.
Each stanza consists of four lines, creatively composed for every letter of the Urdu alphabet — blending poetic beauty with spiritual reflection.The poet pays heartfelt tribute to his spiritual guide, Hazrat Chan Peer Shah Gilani Qadri Razzaqi (RA), and presents themes of divine love, remembrance of death, and Sufi wisdom in rich Pothohari expression.
This soulful collection is now available for free download at Toobaa Foundation:
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Sach di garhati/سچ دی گڑھتی
My grandfather, Ustad Ash-Shu’ara Ustad Chiragh Din, known as “Ishq Lehr” (عشق لہر), was a renowned poet. After his passing in 1948, I began reciting his poetry at gatherings, which earned me recognition. In 1970, my friends encouraged me to start writing my own poetry, and soon, I was able to establish my own identity. Most of my success is attributed to my grandfather, Ishq Lehr (عشق لہر).
Throughout my literary journey, Tufail Parvez (طفیل پرویز) provided me with financial and moral support. He also helped establish the literary organization Ishq Lehr (عشق لہر), which later gained nationwide recognition. Many other kind-hearted individuals also guided and supported me.
My poetry book, “Sach Di Garhti” (سچ دی گڑھتی), was published through the dedicated efforts of young poet and journalist Aqeel Shafi (عقیل شافی). Others who contributed to its publication include Professor Dr. Ismatullah Zahid (پروفیسر ڈاکٹر عصمت اللہ زاہد), Professor Zaheer Ahmed Zaheer (پروفیسر ظہیر احمد ظہیر), Maqsood Ahmed Sharqpuri (مقصود احمد شرقپوری), Muhammad Asif (محمد آصف), and Muhammad Sudheer Sain (محمد سدھیر سائیں).
My family, especially my sons and daughters, preserved my poetry, enabling me to become a published author. With the grace of Allah Almighty (اللہ تعالیٰ) and the blessings of Prophet Muhammad (PBUH) (حضرت محمد صلی اللہ علیہ وسلم), I have earned respect and recognition. In the end, I dedicate my poetry to my homeland, my faith, and my beliefs.
میرے دادا استاد الشعراء استاد چراغ دین المعروف “عشق لہر” میرے دادا جی تھے۔ 1948ء میں انتقال ان کے بعد، میں نے ان کا کلام مشاعروں میں پڑھنا شروع کیا، جس سے مجھے پہچان ملی۔ 1970ء میں، میرے دوستوں نے مجھے اپنی شاعری لکھنے کی حوصلہ افزائی دی، اور جلد ہی میں اپنی پہچان بنانے میں کامیاب ہو گیا۔ میری کامیابی زیادہ تر میرے دادا Ishq Lehr (عشق لہر) کی وجہ سے ہوئی۔
میرے ادبی سفر میں Tufail Parvez (طفیل پرویز) نے مجھے مالی اور اخلاقی طور پر سپورٹ کیا۔ انہوں نے ادبی انجمن Ishq Lehr (عشق لہر) کے قیام میں بھی مدد کی، جو بعد میں پورے ملک میں مشہور ہو گئی۔ کئی اور مہربان شخصیات نے بھی میری رہنمائی اور مدد کی۔میری شاعری کی کتاب Sach Di Garhti (سچ دی گڑھتی) نوجوان شاعر اور صحافی Aqeel Shafi (عقیل شافی) کی محنت سے شائع ہوئی۔ Professor Dr. Ismatullah Zahid (پروفیسر ڈاکٹر عصمت اللہ زاہد), Professor Zaheer Ahmed Zaheer (پروفیسر ظہیر احمد ظہیر), Maqsood Ahmed Sharqpuri (مقصود احمد شرقپوری), Muhammad Asif (محمد آصف), اور Muhammad Sudheer Sain (محمد سدھیر سائیں) نے بھی اس کتاب کی اشاعت میں مدد کی۔میرے اہل خانہ، خاص طور پر میرے بیٹوں اور بیٹیوں نے میرے کلام کو محفوظ رکھا، جس کی بدولت میں آج صاحبِ کتاب بن سکا۔ Allah Almighty (اللہ تعالیٰ) کے فضل اور Prophet Muhammad (PBUH) (حضرت محمد صلی اللہ علیہ وسلم) کی برکت سے مجھے عزت اور پہچان ملی۔ آخر میں، میں اپنی شاعری کو اپنے وطن، دین اور ایمان کے لیے وقف کرتا ہوں۔
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Saryon Pai Tarail/سریوں پئی تریل
سبق بھل گئے پیار محباں نے، وچ دلاں نے نفرتاں پال رہنے آں
حرص و ہوس نے اپنی انا خاطر، اک دووئے ٹی پگڑی اچھال رہنے آں
عزت ادب وقار سب چھوڑ کے نے، دسو کہڑا کوئی ورثہ سنبھال رہئے آں
وکھو وکھ آج رستے سلیم ہو گئے، کل تک سنگتاں نبھانڑیں ہر حال رہنے آں
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